The Invention of a Tradition
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The Gaon of Vilna was the foremost intellectual leader of non-Hasidic Jewry in eighteenth-century Europe; his legacy is claimed by religious Jews, both Zionist and not. In the mid-twentieth century, Shlomo Zalman Rivlin wrote several books advancing the myth that the Gaon was an early progenitor of Zionism. Following the 1967 War in Israel, messianic sentiments spread in some circles of the national-religious public in Israel, who embraced this myth and made it a central component of the historical narrative they advanced. For those who identified with the religious Zionist enterprise, the myth of the Gaon and his disciples as the first Zionists was seen as proof of the righteousness of their path.
In this book, Israeli scholar Immanuel Etkes explores how what he calls the "Rivlinian myth" took hold, and demonstrates that it has no basis in historical reality. Etkes argues that proponents of the Rivlinian myth seek to blur the distinction between Zionism as a modern national movement and traditional messianic phenomenon—a distinction that underlies many of the central conflicts of contemporary Israeli politics. As historian David Biale suggests in his brief foreword to this English translation, "what is at stake here is not only historical truth but also the very identity of Zionism as a nationalist movement."
"In concise chapters Etkes reviews and rejects direct personal involvement of the Vilna Gaon in the life of the first Zionist settlers. He persuasively argues that valid letters and literature suggest that the Gaon's teaching, not direct involvement, inspired return to Zion among his disciples and descendants.... Recommended."—Z. Garber, CHOICE
"Are [Hazon Zion and Kol haTor] these works authored by students of the Gaon? Or were they written by Shlomo Zalman Rivlin, a 20th-century Jerusalemite, who attributed them to the Gaon's students?
"In this important book, ... Immanuel Etkes puts the debate to rest. He meticulously documents the supposed evidence of the earlier authorship and discovers that none of it holds water."—Yoel Finkelman, Association of Jewish Libraries News and Reviews
"Mr. Etkes's book is a painstaking demolition of Shlomo Zalman Rivlin's messianic Zionism."—Carl Rollyson, New York Sun
"Etkes's book is a meticulously researched and carefully argued monograph. But it is more than that. It is also a case study in scholarly debunking, in how to do scholarship that (the author hopes) has clear political implications, and presented in the rhetoric of scholarly polemics.... Etkes's book is far from a mere academic study, of interest primarily to other scholars. Rather, it is also an intervention in a deeply complex political situation, one in which historical memory informs the present."—Brian Hillman, H-Judaic
